alternativne oblike izobraževanja
alternativni življenjski slog in odproti proti vsakdanjemu
avantgarda, neoavantgarda
cenzura
demokratična opozicija državni nadzor
emigracija/izgnanstvo
film filozofska/teoretična gibanja
gibanje za človekove pravice glasba
književnost in književna kritika kritična znanost
likovna umetnost ljudska kultura
manjšinska gibanja medijska umetnost
mirovna gibanja nacionalna gibanja
narodna gibanja
neodvisno novinarstvo partijski disidenti
popularna kultura
samizdat in tamizdat socialna gibanja
survivors of persecutions under authoritarian/totalitarian regimes
svoboda vesti
theatre and performing arts
underground culture
verski aktivizem
visual arts
women's movement
youth culture zaštita okoliša
znanstvena kritika
študentsko gibanje
artefakti
drugo
film
fotografije
glasbeni posnetki
glasovni posnetki
grafika
karikature
kipi
likovna dela
obleke
pohištvo
pravna in/ali finančna dokumentacija
predmeti uporabne umetnosti preostala umetniška dela
publikacije rokopisi siva literatura spominki strojna opema
video posnetki
The private collection of Tamás Csapody (1960–) includes documents related to movements for the reform of the compulsory military service and the introduction of alternative civilian service. Refusal to perform military service was an illegal act in the countries of the Warsaw Pact. Csapody’s collection, as the only collection focusing this specific topic, contributes to remembering the stories of people who were penalized by the laws of the Kádár regime because of freedom of thought, conscience, and religion.
This collection is a valuable source of knowledge about a religious and philosophical doctrine of great cultural influence. The Christian Esoteric School of the so-called Universal White Brotherhood, created by Petar Danov / Beinsa Douno in 1922, was registered as a religious community after the establishment of Communist rule in 1948. In practice, however, the Brotherhood, referred to by the socialist state as “the Danovists’ Sect", led a semi-legal existence: their properties were seized and so-called "reactionary literature by author P. Danov" was confiscated, members of the Brotherhood and supporters were subjected to persecution, sentenced in prison and forced labour camps. State Security agents also infiltrated the spiritual community and a number of publications were published to rebut the "antiscientific and reactionary nature of Danovism". Despite these harsh conditions, followers of Petar Danov / Beinsa Douno managed to preserve their movement. This collection, which covers a wide period from the end of the 19th century through the present day, documents the activities of Petar Danov and his followers. Additionally, the collection demonstrates the increased interest and importance of the spiritual movement after the political events of 1989.